Question:
In your opinion, why did the Christians conquer the Norse, take over
their culture and infuse a new system of belief? And why did the
people of Europe accept Christianity as opposed to their own
heritage.
The
Norse Heithni culture was one of community and kin, the maintenance
and health of which was the basis for their system of ethics. The
people relied on one another and, especially, on their chieftain and
other leaders.
This
would have presented a challenge to Christianity, which, although in
some ways community-based, is about the individual's dependence on
God and the priests of God who (inappropriately in my view) acted as
intermediaries. Since the Christians believed their Way was the Only
Way (which is just plain Wrong) they had to break down the old ways.
One might hope that their motive was not political, but spiritual:
that they truly believed in the necessity of accepting 'Christ' as
'The Saviour'.
The
people of the North may have been convinced by their arguments, or
they may have seen how the two belief systems could dove-tail, or
they may have been ready for new expressions, especially if there was
some/any disillusion with the old ways/leaders. And there is likely
to have been very strong pressure to convert, including the threat of
death.
Question:
Is it possible to be a Christian AND practice the older
religion of the Teutons, Celts or other pre-Christian “pagan”
peoples?
This
is an interesting question, with no one answer, and no 'right'
answer. I don't think it would be possible for some Christians to
also practice the older religion - those literalist, fundamentalist
Christians who believe there is only One Way, theirs. I am glad that
I have never held that view - although there have been moments when
I've envied their certainties!
Not
wishing to speak for anyone else, I would say this: I was born into a
church-going family, with a strong Christian heritage on both
paternal and maternal sides. I have honoured that heritage, and it
has been the matrix through which I have developed my spiritual self.
I am an ordained and experienced Christian minister of Word and
Sacrament (and Pastoral Care, although that is sadly not part of the
'title').
However,
I believe that the purpose of religion - any and all religion - is to
help us to lead the fullest life possible as a human being - which
includes our spiritual selves as well as what we define as emotional,
mental, and physical - although of course all are inter-mingled, and
one could add other aspects too, such as social, for example.
Christianity
is my starting point, it is my roots as I know them, but not in any
exclusive way. My 'definition' of my own 'Christianity' is much at
variance with a lot of doctrine and dogma: I try to follow the Way of
Jesus, especially in his command to love and to serve, and to know
that Godde is here and now. There is nothing in any of that which
would exclude the possibility of practising any of the older
religions, and there is so much in them that calls to me. However,
I'm not sure that the pick-and-mix approach is a good one - it is a
bit too self-serving.
What
I have continued to do since my teenage years is to find the
commonalities between different belief-systems, and to honour other
people's faith as much as I hope they respect mine.
Godde
has many faces, and there are many paths that lead us to Godde. There
is only one Godde, and Godde is One.
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